Category Archives: Juneteenth

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Driving on the Wrong Side of the Road

How Bizarre is That?

Imagine someone driving on the wrong side of the road and justifying it by saying they have the right to be happy.

How bizarre is that?

Now envision that same situation, only now that person is being pulled from the wreckage that was their automobile after colliding with another car because they were in the wrong lane. But instead of admitting that it was their fault, they insist that it’s all due to an oppressive system that obligates them to conform in ways that make them feel uncomfortable.

The person who wants to see themselves as their own absolute is having to constantly reconfigure the human experience in order to validate their mindset as being beyond reproach. They’re like the middle schooler who turns in their multiple choice exam believing that because they had the freedom to choose how they wanted to answer each question, they’re automatically deserving of a perfect score.

This is the world of the individual who has declared himself as his own bottom line. There are no failing test scores, there are no standards, and anything that could be accurately processed as a consequence of their actions is dismissed by labeling it as a hateful convention coming from either a corrupt institution that needs to be destroyed or an ignorant individual that needs to be silenced.

They shoot themselves in the foot and then blame all the pain they’re in on the one who told them not to pull the trigger to begin with.

When you attempt to reason with this kind of person, you are not being heard as someone who’s questioning their logic as much as you are challenging their authority. It’s not about what’s true, it’s about what works as far as those statistics and testimonies that can be used to make a self serving agenda appear compassionate and preferrable while simultaneously validating themselves as the only one that they’re accountable to.

And yet…

Practical Gravity and Simple Math

The validity of one’s perspective is ultimately proven by what happens when that perspective is put into practice. However convoluted and volatile the debate may be, feelings and beliefs can be readily identified as being either clarifying or distracting simply by observing those things that result from the application of any one methodology.

Should one approach translate to a world of pain and problems, that perspective can then be logically subordinated to a viewpoint that yields better results. At that point, you’re not looking at anything other than pure utility and however passionate you may be about your particular brand of morality, you are no longer able to assert your preferences as principles when all that exists in the aftermath is a mess you expect someone else to clean up.

There has always been an element that wants to push back against those things that remind them that there is such a thing as “practical gravity.” You cannot hope to do certain things and not have to contend with the natural consequences of your actions. If you decide to jump out of an airplane as it’s flying through the sky, you can’t deny the effects of gravity simply because you want to believe that you have the right to be happy or because you believe that gravity is a byproduct of an oppressive hierarchy.

In a similar way, you can’t drive on the wrong side of the road and not risk a head on collision, nor can you embrace what amounts to a perverse or irresponsible lifestyle and not be confronted with the medical and practical realities that characterize the choice that you have made.

There is a natural order in place that transcends whatever it is that drives your resolve and you can’t circumvent that infrastructure simply because it doesn’t coincide with your opinion on the matter.

It’s math, really.

The way you think + the way you act = the price you pay

Wise decisions tend to be very beneficial and cost very little.

On the other hand, foolish choices can be lethal and in that way are very expensive.

And here’s the thing: When that bill arrives, it’s your responsibility. However you want to insist that it’s someone else’s fault or another person’s obligation, you’re the one that has to come up with the functional finances necessary to pay the amount owed which will inevitably include a lack of fulfillment, a substantial amount of wasted time and a collection of physical and emotional scars.

Antiquated Traditions

Some want to try and avoid the “practical gravity” of their situation by insisting that the angst they experience as a result of the way they choose to process themselves and the world around them is due to the unjust and antiquated traditions of the society they live in.

Perhaps.

But then again, if your perspective is revealed as being problematic in terms of what happens when your perspective is put into practice, it’s not the society you live in that’s causing the tension, it’s the organic outcome of your flawed approach.

It’s not the Supreme Court, it’s not a political party, it’s not a cultural trend or a societal norm.

You’re driving on the wrong side of the road and there are consequences to not staying in your lane that are based more so on the laws of Physics and Chemistry then they are the Department of Motor Vehicles.

This is the problem you inevitably encounter when you establish any kind of human agency as your philosophical foundation.

Die, Quit or Change

You have chosen to build your existence on a platform that is destined to either die, quit or change. It is as fluid as it is inconsistent and whatever rights or truisms you want to maintain as givens will resonate as such only when you’ve surrounded yourself with like-minded individuals. Reason being is that you can’t logically condemn another person’s viewpoint if everyone is entitled to their opinion and the universe is nothing more than a lucky mistake.

This is what happens when you remove God from the equation. Bear in mind that there are only two religions in the world: Either God is God or you are. Every religion on the planet empowers the individual with the ability to facilitate their own salvation. Only Christianity maintains that you are not your own deity and the only thing that you contribute to your salvation is the sin that makes it necessary.

When you embrace God as your philosophical starting point and the Substance of the empty tomb as what defines your identity, you’re no longer tasked with having to manufacture a reason for your existence or an enduring Source of fulfillment.

Bear in mind we’re talking about the Person of Jesus Christ – the Son of God and not a corrupted clergyman or a hypocritical layperson. Neither one of those two individuals died for your sins or put the planets in their place.

The Image of God, the Son of God and the Spirit of God

You are made in the Image of God, you have been redeemed by the Son of God and you have access to a Perfect Source of Purpose, Peace and Power because of the Spirit of God who lives in and through you.

Like our Founding Fathers, you can effectively dispute injustice because you’re not limited to a human premise, and unlike those who borrow from God without believing in Him, you can accurately claim an entitlement as a legitimate right because you know that they’re gifts from God He gives to guard your way and not weapons you use in an attempt to get your way.

Moreover, you don’t see His Instructions as “rules” as much as you see them as “tools” that you use to realize a life where you are making a difference and not just an appearance.

Scale That Wall and Dismantle That Strategy

There will always be people who drive on the wrong side of the road. They will justify themselves with compelling sounding arguments framed by a strategy designed to avoid that direct line of questioning that has the capacity to reveal their platform as toxic and self-serving.

But you can scale that wall and dismantle that strategy by focusing on the empirical results of their perspective and allow the logic of how a flawed methodology needs to be subordinated to an approach that yields a better outcome.

When you hear someone say, “That’s your opinion!” or “You can’t force your beliefs on me!” they’re neither proving their point nor are they proving you to be wrong. Rather, they’re attempting to secure the kind of pity that’s awarded to the person who’s been hurt in order to distract from the wreckage caused by their own decision making.

You can’t always change a person’s mind without changing their heart and only God can do that.

But God can use you to make an impact and you want to be ready to do more than argue…

You want to champion the Truth by asking the right questions and letting their responses not only make your point, but more importantly make Him known.

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Daily Broadside | New Holiday’s Origins Are Rooted in the Bible

Daily Verse | Psalm 53:1
The fool says in his heart, “There is no God.”

Monday’s Reading: Psalms 55-59

Happy Monday. Apologies for the absence over the last few days — a collision of priorities meant I had to demote my blogging to concentrate on other matters.

If you are a dad, Happy (belated) Father’s Day. I enjoyed the day with all of my family — minus one who lives half a continent away. It’s nice to be formally appreciated once a year, and I’m grateful that it comes within the context of strong family relationships so that it’s not something done out of obligation but our of genuine love and respect.

We had an awesome pizza dinner and watched Dinesh D’Souza’s “2000 Mules.” If you haven’t seen it, I strongly encourage you to spend the $20. After watching it, you can’t say that the 2020 election wasn’t completely corrupted, if not outright stolen.

General Orders No. 3

Yesterday was also the second annual recognition of Juneteenth as a federal holiday. Uncle Joe signed the Juneteenth National Independence Day Act into law on June 17, 2021, and I have the day off today in honor of the holiday.

I didn’t understand until recently that Juneteenth is about commemorating the emancipation of enslaved African-Americans in the United States.

Juneteenth has been celebrated for more than 156 years, though its history is possibly lesser known than other American observances. Although the Emancipation Proclamation, which freed enslaved African Americans in Confederate states, went into effect in 1863, this document did not immediately end slavery. In fact, it took until June 19, 1865—more than two years later—to end the horrors of slavery in Texas. And slavery continued in pockets of some Union states until December 6, 1865, when the 13th Amendment was ratified and slavery was formally ended in America.

Part of the reason it took that long to reach Texas was that the Civil War was still being fought, yet the state experienced no large-scale fighting or significant presence of Union troops. Because of that, many southerners took their slaves and moved to Texas to keep them out of the war’s reach.

It took 2,000 federal troops two and a half years to arrive in Texas to take control of the state and to enforce emancipation. The man who led the troops and announced that 250,000 slaves in Texas were free was U.S. General Gordon Granger, who stood on the soil of Galveston Bay, Texas, on June 19, 1865, and read General Orders No. 3 (pictured above):

The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.

President Abraham Lincoln had issued the Emancipation Proclamation in January of 1863, freeing all slaves in the southern states, but it didn’t go into practical effect until the Union won the Civil War. You can’t enforce a law in a territory you don’t control.

It wasn’t until two months after Robert E. Lee surrendered in April, 1865, when the news got to Texas and the last enslaved African Americans were told about their freedom. And it was there, in Galveston, that the idea of Juneteenth took root.

While there was relief and joy in the immediacy of the proclamation, the former slaves started formally celebrating Juneteenth in Galveston the next year. Celebrations were initially held in churches, and “the original observances included prayer meetings and the singing of spirituals, and celebrants wore new clothes as a way of representing their newfound freedom.” They also included reading the Emancipation Proclamation.

The name, “Juneteenth” is a later designation. Throughout its history, the holiday has also been known as Freedom Day, Emancipation Day, Juneteenth National Independence Day, Black Independence Day, and Juneteenth Independence Day.

In the era following their liberation, however, African-Americans called their observance “Jubilee Day.” It refers to the biblical practice of every 50 years “when land was to be returned, debts forgiven, and enslaved people were to be set free. Announced by the loud blast of a ram’s horn, biblical scholars note, the Jubilee year was grounded in the idea of freedom, orchestrating an economic, cultural, and moral reordering of society.”

It’s based on Leviticus 25:8-55. Verse 10 reads,

Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants.

One report explains,

At the time, Texas was the farthest state West and the last to hear of freedom more than two years after President Lincoln’s Emancipation Proclamation. As the news spread, the shock for some 250,000 enslaved Texans quickly turned to celebration. Juneteenth combines the words ‘June’ and ‘Nineteenth,’ but according to Tisby it was originally referred to as Jubilee Day – a biblical reference [to] the book of Leviticus, which tells the story of how the Israelites celebrated their freedom from slavery in Egypt. Faith formed the foundation of what would become America’s most recent federal holiday. 

Unfortunately, it seems as though Juneteenth has, at least in part, become detached from its roots and is now becoming a secular observance that isn’t satisfied with just remembering that the slaves had been freed after a long and bloody war that produced some 650,000 casualties. “The question becomes, what does it mean to celebrate that freedom gained, and what freedoms now are still being sought after?“

That’s an open question that includes discussions of reparations and accusations of systemic racism and tension between the races. Dr. Ben Carson, former Secretary of Housing and Urban Development under president Trump, encourages us to learn from the past and to appreciate the present.

“Juneteenth is so important because it actually efficiently recognizes the emancipation of the slaves, and slavery was a horrible thing, there’s no question about it. But I think we need to recognize that slavery has been a part of virtually every civilization since there has been written history,” Carson explained …

He continued, “We in America have actually done something that no one else really did. That is, we had so many people who are opposed to it that we fought a Civil War, a bloody Civil War, lost a large portion of our population to get rid of this evil. And that says something about this nation as a people. We’re not all the same. We have a lot of different opinions but overall tendency was to move toward freedom and justice for people” …

“It would be very nice if a lot of the people who are complaining today about the United States could go and live in some other parts of the world for a little while, and I think they would have a tremendous appreciation of freedom we have and why it is so vitally important for us to not only understand it but to protect it for those who are coming behind us and particularly for our young people,” Carson said.

For now, the longest-running African-American observance is Juneteenth, which originally celebrated the end of slavery in the U.S. The celebration included singing spiritual songs, prayer meetings, and likely thanksgiving to God for their newfound freedom. That posture would be worth restoring on the day which commemorates the emancipation of our black brothers and sisters of that era.