How Bizarre is That?
Imagine someone driving on the wrong side of the road and justifying it by saying they have the right to be happy.
How bizarre is that?
Now envision that same situation, only now that person is being pulled from the wreckage that was their automobile after colliding with another car because they were in the wrong lane. But instead of admitting that it was their fault, they insist that it’s all due to an oppressive system that obligates them to conform in ways that make them feel uncomfortable.
The person who wants to see themselves as their own absolute is having to constantly reconfigure the human experience in order to validate their mindset as being beyond reproach. They’re like the middle schooler who turns in their multiple choice exam believing that because they had the freedom to choose how they wanted to answer each question, they’re automatically deserving of a perfect score.
This is the world of the individual who has declared himself as his own bottom line. There are no failing test scores, there are no standards, and anything that could be accurately processed as a consequence of their actions is dismissed by labeling it as a hateful convention coming from either a corrupt institution that needs to be destroyed or an ignorant individual that needs to be silenced.
They shoot themselves in the foot and then blame all the pain they’re in on the one who told them not to pull the trigger to begin with.
When you attempt to reason with this kind of person, you are not being heard as someone who’s questioning their logic as much as you are challenging their authority. It’s not about what’s true, it’s about what works as far as those statistics and testimonies that can be used to make a self serving agenda appear compassionate and preferrable while simultaneously validating themselves as the only one that they’re accountable to.
And yet…
Practical Gravity and Simple Math
The validity of one’s perspective is ultimately proven by what happens when that perspective is put into practice. However convoluted and volatile the debate may be, feelings and beliefs can be readily identified as being either clarifying or distracting simply by observing those things that result from the application of any one methodology.
Should one approach translate to a world of pain and problems, that perspective can then be logically subordinated to a viewpoint that yields better results. At that point, you’re not looking at anything other than pure utility and however passionate you may be about your particular brand of morality, you are no longer able to assert your preferences as principles when all that exists in the aftermath is a mess you expect someone else to clean up.
There has always been an element that wants to push back against those things that remind them that there is such a thing as “practical gravity.” You cannot hope to do certain things and not have to contend with the natural consequences of your actions. If you decide to jump out of an airplane as it’s flying through the sky, you can’t deny the effects of gravity simply because you want to believe that you have the right to be happy or because you believe that gravity is a byproduct of an oppressive hierarchy.
In a similar way, you can’t drive on the wrong side of the road and not risk a head on collision, nor can you embrace what amounts to a perverse or irresponsible lifestyle and not be confronted with the medical and practical realities that characterize the choice that you have made.
There is a natural order in place that transcends whatever it is that drives your resolve and you can’t circumvent that infrastructure simply because it doesn’t coincide with your opinion on the matter.
It’s math, really.
Wise decisions tend to be very beneficial and cost very little.
On the other hand, foolish choices can be lethal and in that way are very expensive.
And here’s the thing: When that bill arrives, it’s your responsibility. However you want to insist that it’s someone else’s fault or another person’s obligation, you’re the one that has to come up with the functional finances necessary to pay the amount owed which will inevitably include a lack of fulfillment, a substantial amount of wasted time and a collection of physical and emotional scars.
Antiquated Traditions
Some want to try and avoid the “practical gravity” of their situation by insisting that the angst they experience as a result of the way they choose to process themselves and the world around them is due to the unjust and antiquated traditions of the society they live in.
Perhaps.
But then again, if your perspective is revealed as being problematic in terms of what happens when your perspective is put into practice, it’s not the society you live in that’s causing the tension, it’s the organic outcome of your flawed approach.
It’s not the Supreme Court, it’s not a political party, it’s not a cultural trend or a societal norm.
You’re driving on the wrong side of the road and there are consequences to not staying in your lane that are based more so on the laws of Physics and Chemistry then they are the Department of Motor Vehicles.
This is the problem you inevitably encounter when you establish any kind of human agency as your philosophical foundation.
Die, Quit or Change
You have chosen to build your existence on a platform that is destined to either die, quit or change. It is as fluid as it is inconsistent and whatever rights or truisms you want to maintain as givens will resonate as such only when you’ve surrounded yourself with like-minded individuals. Reason being is that you can’t logically condemn another person’s viewpoint if everyone is entitled to their opinion and the universe is nothing more than a lucky mistake.
This is what happens when you remove God from the equation. Bear in mind that there are only two religions in the world: Either God is God or you are. Every religion on the planet empowers the individual with the ability to facilitate their own salvation. Only Christianity maintains that you are not your own deity and the only thing that you contribute to your salvation is the sin that makes it necessary.
When you embrace God as your philosophical starting point and the Substance of the empty tomb as what defines your identity, you’re no longer tasked with having to manufacture a reason for your existence or an enduring Source of fulfillment.
Bear in mind we’re talking about the Person of Jesus Christ – the Son of God and not a corrupted clergyman or a hypocritical layperson. Neither one of those two individuals died for your sins or put the planets in their place.
The Image of God, the Son of God and the Spirit of God
You are made in the Image of God, you have been redeemed by the Son of God and you have access to a Perfect Source of Purpose, Peace and Power because of the Spirit of God who lives in and through you.
Like our Founding Fathers, you can effectively dispute injustice because you’re not limited to a human premise, and unlike those who borrow from God without believing in Him, you can accurately claim an entitlement as a legitimate right because you know that they’re gifts from God He gives to guard your way and not weapons you use in an attempt to get your way.
Moreover, you don’t see His Instructions as “rules” as much as you see them as “tools” that you use to realize a life where you are making a difference and not just an appearance.
Scale that Wall and Dismantle that Strategy
There will always be people who drive on the wrong side of the road. They will justify themselves with compelling sounding arguments framed by a strategy designed to avoid that direct line of questioning that has the capacity to reveal their platform as toxic and self-serving.
But you can scale that wall and dismantle that strategy by focusing on the empirical results of their perspective and allow the logic of how a flawed methodology needs to be subordinated to an approach that yields a better outcome.
When you hear someone say, “That’s your opinion!” or “You can’t force your beliefs on me!” they’re neither proving their point nor are they proving you to be wrong. Rather, they’re attempting to secure the kind of pity that’s awarded to the person who’s been hurt in order to distract from the wreckage caused by their own decision making.
You can’t always change a person’s mind without changing their heart and only God can do that.
But God can use you to make an impact and you want to be ready to do more than argue…
You want to champion the Truth by asking the right questions and letting their responses not only make your point, but more importantly make Him known.
Jesus said he was here to fracture families by setting them against each other. Jesus told his followers that they had to hate everyone who loved them for him to find them acceptable as disciples. Jesus never said “I am God” and many times stressed that he wasn’t a god. Many of the most theologically significant myths in the New Testament should be in four gospels but are in only one.
The only way you can maintain those bogus ideas is if you choose to limit your intake of Scripture according to a collection of judiciously selected collection of verses and filter them through a mindset determined to maintain yourself as your own bottom line.
Jesus said that He was here to fulfill Scripture, not to contradict it, didn’t He (Matt 5:17)? He quoted the Ten Commandments more than once and in the book of Mark, He actually specified the one pertaining to honoring your father and your mother (Mk 10:19).
When He said you need to hate your father, what He was saying is that as much as you respect and love your Dad, remember he didn’t die for your sins. In that context, what Christ means is that our commitment to Him must take priority over every other relationship. You can read more by heading out to https://www.gotquestions.org/hate-father-mother.html.
Jesus acknowledged His Deity, not by saying, “Here’s my business card.” Rather, He said that He and the Father were one (Jn 10:30-33), He referred to Himself as “I am,” which His audience understood to be a claim of deity (Jn 8:58) and when people bowed down to Him in worship, Jesus rightfully accepted it (Matt 14:33; 28:9; Jn 20:28).
And your comment about how “…many times He stressed that He wasn’t God,” is absurd. Apart what I’ve already referenced, the whole point of His being here to begin with was to facilitate the Solution to the problem of sin by dying and coming back to life. You don’t pull that off without being God Incarnate (Matt 16:18; Jn 14:9-10; Heb 9:12-14).
Well said!