Daily Broadside | Talking Head Blasts Pro-Life Christians with Poor Reasoning From the Bible

Daily Verse | Daniel 12:2
“Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.”

Wednesday’s Reading: Hosea 1-7

Wednesday and I think of this blog as daily commentary on politics, culture and the Christian faith. I see those three fields as directly interrelated. Politics is downstream from culture, and culture is downstream from faith. The politics we’re experiencing are a result of the culture we live in, and the culture we live in is shaped by the amount of biblically-accurate faith that exists in the culture.

According to research conducted a year ago by Dr. George Barna, 176 million Americans claim to be Christian (69% of the population), but only 9% of them possess a biblical worldview. In other words, nearly three-quarters of us identify as “Christian” but only about one in ten of us actually live life according to that biblical identity.

What that means is that we end up with proclamations like the one that Joe Scarborough recently offered up during MSNBC’s “Morning Joe.”

Scarborough lauded [Republican South Carolina state Sen. Katrina] Shealy’s speech and then accused pro-life Christians of “heresy” and suggested that Jesus doesn’t necessarily oppose abortion because the Bible doesn’t record him having said the word.

“As a Southern Baptist, I grew up reading the Bible — maybe a backslidden Baptist, but I still know the Bible. Jesus never once talked about abortion, never once! And it was happening back in ancient times, it was happening during, in his time!” Scarborough said angrily. “Never once mentioned it, and for people perverting the gospel of Jesus Christ down to one issue, it’s heresy.”

Backslidden Joe Scarborough is correct in his assertions about two things: abortion was a common practice in biblical times, and Jesus did not, in fact, address abortion in scripture. But knowing those two facts does not lead necessarily to his conclusion, which is that “there are people who are using Jesus as a shield to make 10-year-old raped girls go through a living and breathing hell here on Earth.”

I would put Scarborough among the 176 million Americans who claim to be “Christian” but don’t have a biblical worldview. His rant is not meant to be a strong biblical argument, but an emotional appeal to win support for his ideological position. The 9 percent of Christians with a biblical worldview are constantly hammered with arguments like these and need to be able to answer them with biblical reasoning and logic.

The most obvious flaw in his argument is the logical fallacy of arguing from silence. He’s saying that because Jesus never addressed abortion, it’s un-Christian to make such a singular issue out of it—”heresy,” as he labels it.

The problem with his argument is that we don’t know that Jesus never addressed abortion. Not everything Jesus said and did is recorded in scripture (John 21:25). Jesus is not recorded as addressing slavery, sex trafficking, drug use, systemic racism or transgenderism. What can we conclude about his views on those issues?

Nothing. We don’t know because scripture is silent on what Jesus thought.

Scarborough, though, is declaring what Jesus believed about abortion by what he didn’t say. But silence does not mean approval nor, to be fair, does it mean disapproval.

Essentially, the argument from silence is attempting to prove something in the absence of evidence. What would help, then, is evidence. And when it comes to children and their value to Jesus, we have plenty.

First, Jesus himself experienced the process of conception to birth, arriving incarnate as a child rather than a fully formed adult.

Second, Luke 1:41-44 records an in utero interaction with his cousin, John the Baptist, who “leaped for joy” over his proximity to Jesus while he was still in the womb. That indicates awareness, emotion and agency, which are all aspects of personhood.

Third, Jesus honored the Jewish scriptures as authoritative during his life. We can safely assume that he would affirm the declaration of David in Psalm 139:13-16.

For you created my inmost being;
    you knit me together in my mother’s womb.
I praise you because I am fearfully and wonderfully made;
    your works are wonderful,
    I know that full well.
My frame was not hidden from you
    when I was made in the secret place,
    when I was woven together in the depths of the earth.
Your eyes saw my unformed body;
    all the days ordained for me were written in your book
    before one of them came to be.

And, finally, Jesus scolded his disciples who tried to prevent children from being brought to him (Mark 10:13-16).

People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” And he took the children in his arms, placed his hands on them and blessed them.

Jesus was indignant with his disciples’ treatment of the little kids. I can imagine him saying, “Whoa, whoa! What are you guys doing?” He was offended by their presumption.

Even though Joe Scarborough is correct that Jesus never mentioned abortion in scripture, he’s wrong in concluding that therefore it’s wrong for Christians to make such a big deal about it. It’s clear from the rest of the Bible that children are created by God and that Jesus found them worthy of blessing.

That’s why we fight the scourge of abortion.

Daily Broadside | An Odd Turn of Phrase May Be The Key to Appreciating Christmas

Daily Broadside | Philippians 3:17
Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you.

Monday’s Reading: Colossians 1-4

Happy Monday, my friends. I think this is the part where I’m supposed to raise the curtain for the announcer.

My wife and I “put up” Christmas this weekend. If that sounds odd to your ears, what I mean is that we decorated the house.

When I was growing up we talked about “putting up” the Christmas tree, as in, “We put up the Christmas tree yesterday.” But never did we put up “Christmas.”

Now we do.

But how do you “put up” a concept? “Christmas” isn’t a physical object. It’s a season, a celebration, a holiday. Those are immaterial ideas that are expressed through things like Santa, lights, trees, presents, music, words, snow and cards. “Put up Christmas” is a time saving phrase that encompasses all of those things.

It’s an effective phrase, but it’s curious how the meaning of words shift over time. How did we get to where we talk about “putting up Christmas” as if it were a wall or a barricade? Who started using that phrase?

When I searched the question, “How did we get the phrase ‘put up Christmas’?” I got about 287,000 results with the top one being, “Why Do We Put up Christmas Trees?” Even Google doesn’t know where the phrase came from. And if Google doesn’t know …

I’m left to speculate and here’s what I think. We live in an era when the amount of time between desire and fulfillment has shrunk to the size of the space between a mosquito’s ears. You can sit in bed at 11:00 p.m., order an item from Amazon using your phone, and have it delivered the next day. Don’t ask me how I know.

That’s nearly “instant” gratification. The smaller the gap becomes between wish and fulfillment, the “faster” life moves. The longer we experience that speed, the more conditioned we are to expect it.

That conditioning leads to things like “put up Christmas.” Why take the time to say, “We put up the Christmas tree, then we put up the lights, and after that we put up the garland and wreaths”? We’ve got things to do, people to see, places to go. Much faster to drop the common nouns and just summarize everything in one big, happy word: we put up “Christmas.”

I may be wrong, but maybe I’m right. Maybe I’m reading too much into it, maybe not. The point is that we’re moving fast and even Christmas isn’t immune to the hurry of today’s life.

But Christmas is the very time we need to slow down. This is the season when we pause — PAUSE — to reflect on the fact that God initiated a rescue mission. The mission: to save mankind from the consequence of their sin, which was the unbelief and rejection of God.

That rescue mission had a Rescuer who showed up in the form of a child named Jesus. He’s the “reason for the season.” He’s the focal point of the celebration. He’s why we give gifts, decorate trees, string lights, and gather with family.

Without Jesus, we would be left to our own devices and face the consequences of our sinful condition, which is eternal separation from God. Faith in Jesus saves us from that dreadful fate.

Incredible.

This Christmas, don’t let the hurry whisk you past the significance of why we celebrate. Intentionally slow down. Give yourself time to genuinely reflect on the meaning of Christ’s birth. Sit in awe of the magnitude of what the Bible tells us.

There’s plenty of time to “put up Christmas.” Just don’t put up with hurry.