Make No Provision | Part III

Up to this point we’ve been talking about the way in which someone is intentionally stacking the deck against themselves by accommodating dynamics that make it easier to disobey their Heavenly Father.

In “Make No Provision | Part I,” we looked at how the Bible says that you’re not to make any provision for the flesh. In other words, you don’t go out of your way to make it easier to fail.

In “Make No Provision | Part II,” we looked at how a lot of subjectivity and tension can be eliminated by evaluating whether or not the priority is the reputation of one’s Heavenly Father or the reputation of one’s self.

In Part III, we summarize both Parts I and II along with the “Making a Point vs Making an Appeal” post by inspecting the strategy that is often being deployed in conversations such as these and if you’re going to make a difference, while you want to be compelling with your logic and your words, you want to remember that it’s ultimately a spiritual struggle and it’s God and God alone that makes the difference.

Here we go…


It can be both frustrating and confusing when you’re listening to someone defend what you intutively recognize as a sinful concession, yet you can’t quite find the words or connect the biblical dots necessary to formulate a decisive sounding rebuttal because of the way that person can seemingly validate their actions by insisting they’re not “doing” anything wrong.

It becomes even more exasperating when they insert the idea that anyone who would be critical of their behavior is being legalistic and intolerant. This just adds to the challenge of articulating a compelling sounding argument by virtue of the way the substance of your platform is immediately compromised because of how your listening audience is now hearing you as being insensitive and unfair, thus making your opponent look as though they’re being victimized. Once that aspect has been successfully installed into the debate, the conversation is no longer about the defendant’s choices, rather it’s about the plaintiff’s motives and the innocence of the accused is taken for granted.

But however a person wants to justify themselves by insisting that they’re not actually being disobedient, despite the way in which they’re making it easier on themselves to disobey, they’re not really defending their actions as much as they’re trying to distract attention away from them, and instead create the impression that all that needs to be evaluated is a mindset that can’t be classified as corrupted without getting into some subjective territory. 

In that way they’re able to insulate themselves from any condemnation let alone criticism by positioning themselves as a victim of an unfair assessment, either in the context of unnecessarily strict standards or a biased perspective that’s intent on reading something into a situation that isn’t there.

But that line of defense doesn’t really work if the action itself can be objectively categorized as a concession regardless of the intent. Regardless of why you chose to shoot yourself in the foot, that doesn’t change the fact that you pulled the trigger and you are responsible for your actions (Gal 6:7).

James 1 breaks it down like this: Desire -> Temptation -> Sin (Jas 1:13-15). You can think of it as: Thoughts -> Plans -> Actions.

However subjective the “planning” stage may be from a human standpoint, it is nevertheless addressed specifically in Scripture as a place where sin is being committed when you purposely set yourself up to fail (Gen 4:7; Prov 4:23; Matt 25:26-28; Rom 13:14; Jas 4:7; 1 Pet 5:8-9).

Being in the presence of decadence and compromise is sometimes unavoidable. And if you’re going to be salt and light, then you’ve got to interact with some dark characters (Matt 5:13-16; 10:16). But there’s a distinction between the person who’s determined to make a difference as opposed to the person who’s simply making an excuse.

If you’re not actively resisting the devil, then you’re cooperating with him…

…and that’s a sin.

But here’s the thing…

When you’re determined to honor the One Who established the boundary, then you’re not as tempted to test the boundary.

Those who see Scripture and the Christian doctrine as a collection of “rules” are choosing to ignore the Love, the Grace and the Power of the One Who put those rules in place. And because they are resolved to maintain themselves as their own absolute, they will forever process those restrictions as rules that need to be resisted rather than as tools that give them an advantage.

But you first have to get to the place where you see God for Who He is. This is why, regardless if you’re talking to someone that you’re concerned about because of the way they’re seemingly walking too close to the edge, or a person’s whose political convictions or cultural perspectives are leaning towards things that are contrary to what’s biblical – however logical and beneficial the approach you would champion may be – it’s ultimately a spiritual struggle and if real change is going to occur, it has to happen from the inside out (Eph 6:12).

This is why, while it’s important and absolutely necessary to be able to argue effectively and be able to “give a reason for the hope that you have (1 Pet 3:15),” it’s God and God alone Who makes that difference and we need to be sure we’re not just stating the facts, but also staying on our knees and praying for the Real Power and the Real Life to show up and faciliate the Real Change.

Make No Provision | Part I

MoneyBall

The movie, “Moneyball” is based on the book by the same title authored by Michael Lewis. It stars Brad Pitt and it tells the story of the manager of the Oakland A’s who, at one point, deployed a strategy when it came to recruiting new employers that represented a dramatic departure from convention. Instead of going after big ticket all-stars, they focused instead on players that could consistently get on base. Not home run hitters, just solid and consistent ball players that could get on first every time they got up to bat.

The result was amazingly successful.

That year the A’s turned in a winning season and were able to do it at a fraction of the cost that comparable teams were paying for a roster that was supposedly more talented.

A Snake and a Lion

Satan is described in Scripture as both a snake (Rev 12:9) and a lion (1 Pet 5:8). Put those two illustrations together and you have something that is as vicious as it is subtle. He’s not posing as a home run hitter. Rather, he’s just trying to get on first. And what happens over time is he keeps advancing runners and before you know it, he’s putting points on the board and you’re up to your neck in the kind of sin you never thought possible.

Satan doesn’t just pounce, he prowls. He doesn’t necessarily need to hit a homerun, he just needs to get someone on base. From that standpoint, sin is not a singular situation or a specific boundary. It’s a comprehensive strategy designed to reduce wrongdoing to nothing more than a subjective collection of do’s and don’ts, which can be easily adjusted to suit a person’s need to justify themselves depending on the situation (Rom 10:3).

It’s just like MoneyBall – all he needs to do is get on base.

Do you see where this is going?

Death

The Bible defines sin as death. You see that in Ephesians (Eph 2:1), you also see it in the way God set up the Tree of the Knowledge of Good and Evil as something that would result in both Adam and Eve dying if they were to cross that line (Gen 2:17).

Death.

Sin is what put Christ on the cross and what lands us in hell apart from God’s Grace.

Bear in mind, that even seemingly trival transgressions require you to go up to God as He’s sitting on His Throne and telling Him to get out of your chair.

It’s not just the sin itself, as far as the physical consequences you may have to contend with, it’s Who you’re sinning against that makes it so heinous (2 Sam 12:13; Ps 51:4).

But we like to minimize the significance of sin by categorizing our transgressions according to the severity of the offense from a human perspective. In addition, we write off sinful compromises as nominal improprieties by dismissing any criticisms as coming from an overly conservative or legalistic mindset.

No doubt, you can take things to the extreme and read something evil into just about anything. Abraham Lincoln once said, “Those who look for the bad in people will surely find it.”

But the possibility of being legalistic shouldn’t be used as an excuse to intentionally walk every batter until the bases are loaded before you get serious about striking out the next hitter.

Make No Provision

And here’s the thing…

It’s not just about being “careful” or “sensitive” as much as it’s about being obedient.

But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. (Rom 13:14 [Col 3:5; 1 Pet 2:11])

Being “tempted” isn’t a sin. Jesus was tempted and didn’t sin (Heb 4:15). But you’re not playing to win when you’re making it easier on yourself to fail. That’s what you’re doing when you’re giving a bad idea an opportunity to become more than just a dirty little concept.

This is part of what Christ meant when he talked about committing adultery in your heart (Matt 5:28). He’s using the same word for “heart” that Paul uses in the book of Romans when he explains how to get saved, by believing in your “heart. (Rom 10:9-10)” When your disposition towards something is rooted in that place that serves as the seat for the way you see yourself and the world around you, you’re no longer just thinking about it, you’re acting on it.

You may have yet to cross “the” line, but you’ve already crossed “a” line by showing contempt for the standard that’s in place and the One Who established it (Jas 4:4).

So, where does this land? How do you approach your situation with a genuinely holy resolve to be obedient, given the fact that perhaps it looks a little suspicious?

We’ll take a look at the answer to that question in Part II!