Three Questions (Part II)

This is “Part II” of a three part series that features three questions designed to inspire some thought, as far as the practical application of God’s Word as a whole to some situations that don’t always get a lot of attention.

Here’s Question #2…

You’re the Good Samaritan. But instead of encountering the victim after they’ve been beaten and robbed, you encounter him as he’s being beaten and robbed. What does your ministry look like?

Life isn’t always sectioned off in a way where the resulting shapes are characterized by straight and even lines. In order for the Truth to make an impact, you have to follow Christ’s example and communicate it in a way that addresses, not just the situation in general, but the unique “shape” of the situation to include the personalities that are involved, the topic being addressed and the setting that you’re in (Jn 7:24).

Rarely are you going to be in a spot where only one verse applies. Instead, there will be several verses to consider which is why it’s so important to be taking your cue from God’s Spirit and His Wisdom as opposed to a collection of guidelines and techniques that you manufacture on your own based on a portion of God’s Instructions as opposed to the whole Handbook (2 Tim 3:16-17).

Standing up for what is right is not always done in the absence of a physical / violent altercation. There is an evil out there that doesn’t respond to a gentle rebuke or even a stern warning. And to twist Christ’s admonishment to “turn the other cheek” or God’s command to not take revenge on someone for a wrong they’ve done to you in order to justify not standing up to Goliath or to insist that Jesus was talking about a pocket New Testament when He told the disciples to go purchase a sword, is an irresponsible and inaccurate application of God’s Word.

‘Turning the other cheek” is the biblical response to an offense, not an assault…

As in much of Jesus’ teaching, pressing his illustration the wrong way may obscure his point. In fact, this would read Scripture the very way he was warning against: if someone hits us in the nose, or has already struck us on both cheeks, are we finally free to hit back? Jesus gives us a radical example so we will avoid retaliation, not so we will explore the limits of his example (see Tannehill 1975:73). A backhanded blow to the right cheek did not imply shattered teeth (tooth for tooth was a separate statement); it was an insult, the severest public affront to a person’s dignity (Lam 3:30; Jeremias 1963:28 and 1971:239). God’s prophets sometimes suffered such ill-treatment (1 Kings 22:24; Is 50:6). Yet though this was more an affront to honor, a challenge, than a physical injury, ancient societies typically provided legal recourse for this offense within the lex talionis regulations (Pritchard 1955:163, 175; see also Gaius Inst. 3.220). (“Avoid Retribution and Resistance”, IVP Commentary, accessed April, 2 2009)

And to suggest that the New Testament somehow nullifies every Divinely sanctioned use of force in the Old Testament is to suggest that God changes His mind when it comes either swinging your fist or firing a weapon (see Ps 44:3).

He doesn’t change His mind.

Ever (Num 23:19).

Judges 3:1-2 makes it clear that God placed a premium on making sure that the Israelites knew how to fight. It makes sense, given the number of times Israel was called upon to strap on their swords and do battle with the enemies of God.

In the New Testament, while Jesus does make it clear that to be reckless and hasty in resolving to remedy any and all disputes with a weapon is foolish (Those who live by the sword, die by the sword [Matt 26:52]), and He encourages believers to respond to insults and offenses by “turning the other cheek,” the context and verbiage of His admonishing the disciples to arm themselves taken along with God’s obvious endorsement of military force in the Old Testament compellingly demonstrates the Truth and Biblical place of “sanctified violence.”

So, if you were to come on a scene where bandits were beating and robbing someone, you’re doing the right thing by stopping them however you need to in order to stand up for what is right and protect those who may not be able to protect themselves.

For more reading on this subject, see “Sanctified Violence” at muscularchristianityonline.com