Yesterday I wrote that there seems to be a gathering consensus that now is the time to speak up about the cultural revolution that we’re experiencing in the U.S., and that by “speaking up,” I mean getting educated and not being shy to educate others or to take a stand contrary to the woke orthodoxy that currently reigns as virtue in our country.
One of the authors and speakers I follow is Doug Wilson, pastor of Christ Church in Moscow, Idaho. I’m going to mash together what he wrote yesterday with a sprinkle of thoughts from Tucker Carlson and Naomi Wolf. First, here’s some of what Wilson said in his blog post:
All societies are grounded in the will of their God or gods, no exceptions. And when a society (like ours) pretends to be exempt from this iron law, the thing that results is massive amounts of confusion. In our case, the time of that confusion was lengthened and drawn out because we had an enormous amount of that moral capital. The prodigal son was truly disobedient, but he also had a really big inheritance to squander. It took him a while.
But our confusion about who is the god of the system does not mean that the god of the system is confused about it. We might think that we are all being decent bipedal carbon units in our Judeo/Christian faith tradition, when we are actually in the process of being enslaved to the service of Mammon. But our confusion is not shared by Mammon. Mammon knows all about it. Mammon knows the game.
So with that being the case, why am I being upbeat about our hot mess of a culture? The thing that has happened is this. Our situation has grown dire enough that when I now say it is Christ or chaos, an ordinary Christian can look at that and know exactly what I am talking about. Twenty-five years ago, this stark and very binary choice would have been very hard to explain to rank-and-file Christians—but now many of them are out looking for an explanation, and when someone gives it to them, they grasp it in under a minute.
This is an encouraging observation. He’s saying that people — and, in particular, Christian people — are beginning to notice that something is very wrong. And not only are they noticing that something is wrong, they are noticing that it is so wrong, so dire, that there’s really only two ways to go from here: continue into the chaos, or reverse course by throwing up roadblocks and barriers to any further progress down that road by intentionally standing on, and for, Christ.
In other words, Wilson says, we’re starting to pay attention.
But you know who else is paying attention and wondering what in the world is going on? Opinion leaders and influencers outside of the Christian faith. Neither Tucker Carlson nor Naomi Wolf would necessarily be expected to describe what is happening in distinctly Christian terms, but that is what has happened.
Carlson, by his own admission, is Episcopalian, “the shallowest faith tradition that’s ever been invented.” Yet, listen to what he says during his speech at the Heritage Foundation, the Friday night before his show was cancelled by Fox News.
Well, what’s the point of child sacrifice [abortion]? Well, there’s no policy goal entwined with that. No, that’s a theological phenomenon.
And that’s kind of the point I’m making. None of this makes sense in conventional political terms. When people, or crowds of people, or the largest crowd of people at all, which is the federal government, the largest human organization in human history decide that the goal is to destroy things, destruction for its own sake, “Hey, let’s tear it down,” what you’re watching is not a political movement. It’s evil.
That seems like a courageous act to me. In a culture where “tolerance” and “diversity” and “inclusion” are the highest values, making a moral judgement about someone else’s behavior is tantamount to a declaration of war. It’s deeply offensive to a society that is steeped in moral relativism. Carlson’s observation comes out of a conservative political viewpoint with at least the trappings of a Judeo-Christian worldview.
Naomi Wolf, on the other hand, has been, for most of her political life, a hard-left feminist of Jewish extraction, who considered her faith unimportant and, anyway, deeply personal. But during the Chinese Lung Pox hysteria, she did her research and began to discover that there was something much bigger and darker going on. Here’s what she wrote more than a year ago:
I told the group that I was now willing to speak about God publicly, because I had looked at what had descended on us from every angle, using my normal critical training and faculties; and that it was so elaborate in its construction, so comprehensive, and so cruel, with an almost superhuman, flamboyant, baroque imagination made out of the essence of cruelty itself — that I could not see that it had been accomplished by mere humans working on the bumbling human level in the dumb political space.
I felt around us, in the majestic nature of the awfulness of the evil around us, the presence of “principalities and powers” — almost awe-inspiring levels of darkness and of inhuman, anti-human forces. In the policies unfolding around us I saw again and again anti-human outcomes being generated: policies aimed at killing children’s joy; at literally suffocating children, restricting their breath, speech and laughter; at killing school; at killing ties between families and extended families; at killing churches and synagogues and mosques; and, from the highest levels, from the President’s own bully pulpit, demands for people to collude in excluding, rejecting, dismissing, shunning, hating their neighbors and loved ones and friends.
I have seen bad politics all of my life and this drama unfolding around us goes beyond bad politics, which is silly and manageable and not that scary. This — this is scary, metaphysically scary. In contrast to hapless human mismanagement, this darkness has the tinge of the pure, elemental evil that underlay and gave such hideous beauty to the theatrics of Nazism; it is the same nasty glamour that surrounds Leni Riefenstahl films.
In short, I don’t think humans are smart or powerful enough to have come up with this horror all alone.
So I told the group in the woods, that the very impressiveness of evil all around us in all of its new majesty, was leading me to believe in a newly literal and immediate way in the presence, the possibility, the necessity of a countervailing force — that of a God. It was almost a negative proof: an evil this large must mean that there is a God at which it is aiming its malevolence.
And that is a huge leap for me to take, as a classical Liberal writer in a postwar world, — to say these things out loud.
Grounded postmodern intellectuals are not supposed to talk about or believe in spiritual matters — at least not in public. We are supposed to be shy about referencing God Himself, and are certainly are not supposed to talk about evil or the forces of darkness.
Here are two secular personalities who have both come to the conclusion that our society is so broken, so twisted, so upside-down, that they’re forced to conclude that there is a force at work that transcends what we can see, and they label it “evil,” a theological term associated with, at minimum, the Jewish and Christian faiths. What I find so remarkable is that they’re so awestruck by the sinister nature of what we’re experiencing that they’re forced to use a theological term that many in the Christian faith themselves aren’t willing to utter for fear of being labeled a nutter.
And that brings me back to Wilson’s commentary. It’s great that believers are waking up to the ugly reality of our situation, but we need to be willing to say so. We also need to not only recognize that what we’re seeing is evil; we need to articulate that it is so. Christians, of all people, have the theological language, history and book to back up our claims.
The other thing that both Wolf and Carlson admit to is that the power of evil is so overwhelming that they both suggest that prayer is essential. From the same linked sources:
Carlson: “[M]aybe we should all take just 10 minutes a day to say a prayer about it. I’m serious. Why not? And I’m saying that to you not as some kind of evangelist, I’m literally saying that to you as an Episcopalian, the Samaritans of our time. I’m coming to you from the most humble and lowly theological position you can. I’m literally an Episcopalian. And even I have concluded it might be worth taking just 10 minutes out of your busy schedule to say a prayer for the future, and I hope you will.
Wolf: “I confessed at that gathering in the woods with the health freedom community, that I had started to pray again. This was after many years of thinking that my spiritual life was not that important, and certainly very personal, almost embarrassingly so, and thus it was not something I should mention in public.”
If secular types like Wolf and Carlson are willing to call evil, evil, and to call on God for help in resisting it, shouldn’t we be willing and ready to do the same?